Whoever remembers the goddess, at dusk or at dawn, Through reciting this with a mind genuinely devoted to her, will be granted absolute fearlessness. All wrong doing will be entirely assuaged, all lower realm will be utterly vanquished, and seventy million victorious ones will swiftly bestow empowerment. Even greater attainments will be achieved, and ultimately, the state of Buddha hood will be reached. Highly toxic poison, endemic or aberrant. Whether consumed or imbibed, will be completely nullified through merely reminding oneself of her.
Any and all suffering resulting from evil spirits, infectious diseases and poison will be completely eradicated. Likewise, for the benefit of other sentient beings. If you clearly recite this two, three, or seven times, when you wish to have a child, you will have one. Or if you wish for wealth, you will acquire riches. All wishes will be fulfilled, and all hindrances overcome.
The torma offering: Cleanse and purify with: Om benza amrita kundali hana hana hung pe. Om swabhawa shuddho, Sarwa dharmah, Swabhawa shuddho hang, rom the state of emptiness, from the syllable. Om, within a spacious preeminent bejeweled vessel. A torma appears from the three seed-syllables. And transforms into the undefiled nectar of primordial wakefulness.
Om Ah Hung Repeat this three times: Om arya tare sapariwara idam balingta khakha khahi Kahi,repeat this three times, as an offering to the principle goddess.
Om akaro mukham sarwa dharma nam adya nut pan natta0ta om ah hung pé soha, Repeat this three times as a gift to the guests.
With the following words, request the fulfillment of your wishes:
Om With your great wisdom, Acknowledge the gift of this sacred torma, and accepting it with immense delight. Please grant all spiritual accomplishments, excluding none.
Om arya tare sapariwara benza argham padyam pushpe dhupe aloké gandhe newidya shabda pratitsa soha.
Om Noble Tara, of Amitabha’s Lotus family, You appeared from the face of the mighty Lord of the World, Avalokitesvara. Exemplifying the enlightened activity of all buddhas, Noble Tara, I praise and prostrate to you with bodies as numerous as the particles throughout the universe ! With utmost faith, l unceasingly praise those worthy of veneration and pay homage to them!
Next join your palms and say: Esteemed Noble Lady, together with your retinue, Consider me lovingly with your non-referential compassion! Please bless me that my wishes may be fully accomplished without any obstacles. Please cause the Buddha’s teachings to flourish and prosper. Please ensure that the doctrine-holders remain in harmony and live long. Please pacify all harmful hindrances. Please increase the activities of teachings and practice. Please pacify sickness, famine, and strife. Please increase glory and fortune connected to the Dharma. Please strengthen the power and influence of rulers who sustain the Dharma. Please ensure that all countries everywhere enjoy happiness. Temporarily and ultimately, please protect us from all fears, such as the eighteen terror, untimely death, Nightmares, bad omens, the sufferings of samsara, and the lower realms. Please increase longevity, merit, charisma, experience, and realization. Please ensure that non virtuous thoughts never arise. Please let the two types of bodhichitta effortlessly arise. Please ensure that all wishes be accomplished in accordance with the Dharma. From now until we accomplish the essence of enlightenment, so that we may become completely indivisible. Please gaze upon me constantly with your compassion, Just as a mother gazes upon her only child. With these words, make the particular supplication for the fulfillment of your wishes and invoke the sacred bond. The front visualization melts into light and dissolves into me. By the blessing of our becoming completely indivisible, I myself, appear in the form of Noble Tara – Visible yet devoid of inherent nature. Concentrate on the clear appearance and the pride of yourself being the Noble Lady, and recite the ten syllable mantra as much as you can.
Om Tare Tuttare Ture Soha : At the conclusion, say the Hundred Syllables (mantra). Om benza sato samaya Manu palaya Benza sato tenopa. Tishta dridho mébhawa, Sutokayo mébhawa Supokayo mebhawa Anurakto mebhawa Sarwa siddhi mem trayatsa, Sarwa karma sutsame tsittam shiriyam kuru hung, Ha ha ha ha ho bhagawan Sarwa tathagata benza mamé muntsa benzi, Bhawa maha samaya sato ah hung pe. Whatever faults I may have committed here – Whether I failed in my undertaking, Left it incomplete, or did it incorrectly – Please forgive all of these.
Om, Please benefit all sentient beings. Please grant us the appropriate siddhis, Though you depart to the Buddha realms, I implore you to return again! Benza mu, Uttering this, the invited deities depart.
Om, Please abide here together with this support, For as long as samsara endures, Please grant us health, longevity, prosperity, as well as all that is most excellent. Om sutra tishtha benzaye soha,
My own mind, having become inseparable from the deity, Abides in the natural state of dharmadhatu. Having said this, sustain the view of the essential nature. By this virtue, Having quickly accomplished Noble Tara, May I establish every single being. Without exception, in her state. Just like a wish fulfilling jewel and a sublime vase. You fulfill all wishes without difficulty. May there be auspiciousness that, based on your caring compassion, we may be never separate from you,
Esteemed Lady Tara, Victorious Ones, and your offspring.
Recite auspicious verses with prayers like this and toss flowers.
Secondly, at the time of your daily practice, it is good to have an image of the Noble Lady. If you cannot obtain an image, then it will suffice to visualize her. Prepare the mandala and offerings, and recite from the aforementioned:
“In the sky in front of me…”, and so forth, the verses of going for refuge, of generating bodhicitta, up until the consecration of the offerings. You don’t need to recite the general offerings to the Three Jewels, but continue with: “At the very instant of recollecting.
I, myself, manifest in the complete form of the Noble Esteemed Lady…”, and so forth, then recite the verses for the offerings, the mandala, and the praises three times, followed by seven recitations of the 21 Praises together with their benefits. At the end, if you like, continue with, “Esteemed Noble Lady, together with your retinue…”, and so forth. If you care to request the fulfillment of your wishes, do so, but it’s also permissible to omit this part. Next recite, “The front visualization melts into light …”, and so forth, do the mantra recitation, and confess your faults as mentioned previously. There is no need to ask the deity to depart, but continue with “The deity and my own mind…” and so forth, and complete the practice with dedicating the virtue and proclaiming auspiciousness.
Compassionate Noble Lady, Bhagawati, May my two obscurations, as well as those of all the infinite sentient beings, be purified, and may the two accumulations be swiftly actualized i beseech you to help us to gain perfect buddhahood! Until this is achieved, please ensure that we obtain, the happiness of devas and humans throughout all our lives. Please quickly pacify and remove all obstacles to the accomplishment of omniscience: Various kinds of untimely death, such as those occurring due to obstructing spirits, epidemics, and disease; As well as all that is harmful, such as nightmares, bad omens, and the eight terrors. Please help us to effortlessly. And spontaneously increase and expand, all the mundane and supramundane, Excellent auspicious goodness. Please enhance our diligence in practice and make the sacred Dharma flourish. Please ensure that, based on our practice, we will be able to behold your sublime countenance. Please help us realize emptiness and cause the precious mind of enlightenment to expand and flourish like the waxing moon. May I be born from a sacred, resplendent lotus. Amid the excellent delightful mandala of the Victorious Ones. Once there, may I directly receive a prophesy, From the Victorious Amitabha. May there be the auspiciousness of the deity, which I have practiced throughout all my lives – The Mother who embodies the enlightened activity of all, the Buddhas of the three times, Who is blue-green, has one face, two hands, is swift and heroic, And who bears an utpala flower. May I and all beings become indistinguishable from you, Tara, Mother of the Victorious Ones, With identical body, retinue, longevity, buddha-field And bearing all your excellent, supreme marks! By the power of praising and supplicating you, Please alleviate all sickness, poverty, and quarrels, Wherever I and other beings may be, And hasten the flourishing of the Dharma and the increase of auspiciousness.
Vocals: Metok Lhadon.
Music arranged, Mixed & Mastered by: Pema Wangdi Lama
Artwork of Tara: Metok Lhadon
Design: Norbu Lama